God's Little Houses on the Prairie: North Dakota's
Rural Churches are a Precious, Endangered lot
|With its stained glass windows and
cross removed, North La Moure Church near Litchville, N.D.,
faces an uncertain future. The building will likely be burned
down this winter. The windows went to a church in Fargo.
Millett, Molly. "God's Little Houses on the Prairie: North Dakota's Rural Churches are a Precious, Endangered lot." Grand Forks Herald, 26 December 2002, sec. 1B & 4B.
The communities they once served are losing population. North
Dakotans now cluster in larger cities, such as Grand Forks and Fargo,
putting their money and time into churches with central air-conditioning,
electronic bells and sprawling parking lots.
WALSH COUNTY, N.D. A white clapboard church stands alone here on
the North Dakota prairie, the wooden cross at the top of its steeple
overlooking an endless horizon.
Now, listen closely.
Hear the chiming of the church's bell?
It is a crisp, clear sound that travels easily over the flat landscape.
It speaks of weddings, Sundays, Christmas. It sounds like joy.
Kenneth Johnson, 78, is inside the 1-room church this early December
morning, pulling the rope that tolls the bell. This is North Trinity
Evangelical Lutheran Church, the church of his Scandinavian ancestors.
The 112-year-old structure closed for weekly services in 1953, but
members of "The Board" continue to take loving care of
On Christmas Eve, three generations of Johnsons returned to this
church to participate in what has become a Christmas tradition.
"When she was a little girl, Nelly Almen lived a quarter mile
from here, and she said she remembers listening to the bell ringing
every Christmas Eve night," Johnson says. "She grew up
and moved away to California, but every year, she sent a little
gift of money to the church, and she'd write that 'I'll listen for
the bell' in her mind.
"Well, in 1974, I had a mobile telephone mounted in my pickup
truck, so I called her on Christmas Eve, and she heard the bell
ringing from her apartment in San Francisco," he says. "From
there, it just mushroomed."
Now, former parishioners across the country hear the peals of Trinity's
bell every Christmas Eve. This year, Johnson, a son and a grandson
took turns ringing the bell and making about 20 calls. If they missed
anyone, they left the sound of the bell chimes on answering machines.
For 82-year-old Bernice Hall, who lived in the area most of her
life, the phone call is her favorite Christmas present. The farmer's
wife moved to the Twin Cities in 1999 after her husband died, so
she could live closer to her daughter, but she misses North Dakota.
"The sound of the bell brings back lots of memories. I get
a lump in my throat, listening to it," Hall says. "I wonder
if the people doing it realize how much it means to us who are away."
|Gravestones, that date from the 1880s
to the present, are found in the North La Moure Church cemetery
near Litchville, N.D.
I grew up in North Dakota, the daughter of a Lutheran minister.
Prairie churches have always been a part of my life. I was baptized
in one, attended Sunday school in another, was married in one. I
have a childhood memory of looking up to admire how the white clapboard
of a church contrasted against a vivid blue sky.
When my family drove across the state, I entertained myself by
trying to spot churches. I found one every few miles. As an adult,
I still play that game when I drive through North Dakota, my eyes
automatically scanning the horizon.
We North Dakotans are faithful. The state has more churches per
capita than any other in the union. The population has the second
top church attendance rate, bested 1 percent by Utah.
Despite our faithful natures, North Dakota's rural prairie churches
The communities they once served are losing population. North Dakotans
now cluster in larger cities, such as Grand Forks and Fargo, putting
their money and time into churches with central air-conditioning,
electronic bells and sprawling parking lots.
Newcomers who do move into rural communities aren't necessarily
churchgoers or of the Lutheran faith. It's difficult to find clergy
for remote communities and for dwindling congregations to keep up
the church buildings on limited budgets. About five to 10 prairie
churches close each year, some abandoned to the elements, some burned
to the ground after they shut down as a sign of respect, like old
But recently, there's been a move to save the churches.
The movement began gaining steam in 1998 with the "Picture
North Dakota Churches!" survey. Local volunteers spent that
summer documenting locations, ages and conditions of the state's
Now, the Prairie Churches of North Dakota project is a joint effort
by the state historical society and the nonprofit groups Preservation
North Dakota and the National Trust for Historic Preservation. The
movement is aided by volunteers.
In 2001, the state's prairie churches made the National Trust's
list of America's 11 Most Endangered Historic Places. That has brought
attention from the New York Times and the Washington Post. It's
also brought money, enough for Preservation North Dakota to provide
technical assistance and small matching grants to people who want
to save the churches.
"I got a call from a New Jersey woman who said that when you
save these churches, you're not just doing it for North Dakota this
is America's heritage, too, and she's right. These churches tell
the story of westward expansion and settlement," says Dale
Bentley, executive director of Preservation North Dakota.
"And then I talked with people from Scandinavia Iceland and
Norway and Sweden and they said, 'These churches are our history,
too. The Americans were our cousins.' So the world cares about these
little churches out on the prairie."
|Dale Bentley, president of Preservation
North Dakota, considers Lund Church, near Luverne, N.D., one
of the states most threatened churches.
"I simply decided I didn't want to see this church go down,"
says North Dakota farmer George Amann as he stands outside the newly
restored Union Congregational Church. "It's time to start saving
some of these churches and hope that people will eventually want
to come back to North Dakota to look at them and enjoy them."
And so Amann, Preservation North Dakota and others worked to restore
the Ladbury church, as the one-room building is known. About 20
miles north of Valley City, it was built around 1899 and closed
in 1936. In recent years, it deteriorated.
Since 2000, about 60 volunteers have spent more than 3,000 hours
restoring the church. In August, the building came to life again
when a couple married there. The church is pure frontier America.
The floorboards are roughhewn, kerosene lamps hang from the tin
ceiling, the bell is the fanciest ornamentation.
"We said, 'Let's do this as a demonstration project,'"
Bentley says. "We wanted to prove that it could be done."
"Now, everybody's proud of it, not only the people of this
community, but the state of North Dakota," Amann says.
Ladbury serves as an example of what many hope will be a new use
for old churches sites for weddings, heritage services and community
I've been to France, where I stood inside Notre Dame in Paris and
listened to an Easter choir sing at the massive cathedral of Chartres.
But I don't believe even the great churches of Europe can compare
to the plain, unadorned beauty of a typical prairie church. They
are peaceful and still quietly beautiful, just like the prairie.
"These little churches are more personal than the huge churches,"
Bentley says. "I've been to the National Cathedral, and I'm
not going to say I didn't enjoy being there, but to be honest, it
didn't have the same feeling as the plain, simple, spiritual feeling
you have in one of these churches on the prairie. I think it's the
quiet, gentle nature of the people that comes across."
There are more than 2,000 church buildings in North Dakota, 78
percent of them in small towns of 2,500 or less. Many are simple,
wood-frame structures on the open prairie. Others are cathedrals,
designed by architects and built in stone or brick.
The churches even abandoned ones hold precious artwork, including
stained glass windows, altar paintings, carvings and statues, says
Preservation North Dakota.
The churches also hold the history of these rural communities names
of members dating back to the late 1800s, birth and death records,
baptism and confirmation lists, minutes of church council and ladies'
aid meetings, Sunday school logs, photographs ... all information
not documented anywhere else.
Settlers from Norway, Sweden, Germany, Russia, Hungary, Ukraine,
Iceland and other northern and eastern European countries came to
North Dakota in the late 19th and early 20th centuries, seeking
a better life. They represented faiths ranging from Lutheran to
Catholic to Moravian to Greek Orthodox. Faith was a central part
of their lives.
"The pioneer women wanted two things when they came to North
Dakota: a school and a church," Amann says.
Preservation North Dakota estimates that at least 50 churches will
close this decade.
But some survive. On a recent Sunday, about 35 adults and 15 children
attended services at Goshen Moravian Church, about 25 miles west
of Fargo. There was a joyful feeling as a Christmas tree sparkled
with Moravian stars and the church bell sounded over the organ to
mark the start of the service.
Some parishioners travel more than 30 miles to attend. New, nonfarming
residents have helped expand the congregation's numbers, and so
have outreach efforts, like a regular softball game and family picnic
on the church grounds. Just recently, congregation members went
caroling around the area. Their dynamic pastor also attracts members.
"I think we're aware that we had to grow or be like any other
country church and die," says church elder David Piper.
|Billy Dittmer, 5, draws as his grandparents,
Bill (left) and Sue Ann Dittmer, sing a hymn during Sunday services
in Goshen Moravian Church near Durbin, N.D. Goshen Moravian,
considered a jewel among North Dakota prairie churches, has
made a conscious effort to recruit younger members to the congregation.
The church will celebrate it's 125th anniversary next year.
I was married in a church that stands on the empty North Dakota
St. John's was built in 1890 by Scandinavian settlers who lived
near Fort Abercrombie in the Dakota Territory. When the congregation
outgrew the building in 1940, they established a larger church in
town but left St. John's standing. It is now used for heritage services,
but until our ceremony in October 2000, there hadn't been a wedding
there in more than two decades.
On my trip home, I decided to drive by the church and visit with
Palmer Tverdahl, an 85-year-old retired farmer who remembers attending
Palmer told me his parents married in St. John's in 1915 and showed
me a photograph of their wedding party, driving past the church
in buggies. He told me of the pain his father felt upon learning
that the church would close and how the building was almost lost
in World War II, when someone suggested tearing it down for lumber
that could help the war effort.
"I was so glad you got married there," Palmer told me.
"What's an empty church?"
Until recently, Palmer rang the church bell on Christmas Eve night.
"I think I started in 1944," he said. "When it's
below zero, it's not a very warm job, but the sound carries better."
He's too frail to sound the bell any longer.
"The last time I rang the bell, it sounded like it was saying,
'Goodbye,' 'Goodbye,'" he says.
I volunteer to ring St. John's bell on Christmas Eve next year,
if the congregation wouldn't mind.
"It's so good to hear you say that," Palmer says.
And then we smile, two kindred spirits who both love this little
prairie church and never want its bell to go silent.
Reprinted with permission of the Grand Forks Herald.