This paper examines Milton's views of the spiritual status of animals as presented in Paradise lost. It discusses how Milton enters into discussion with the discourses of 111 theology, philosophy, and both antique and modern science to construct his own nuanced view on the dominion humankind was theologically mandated to have over animals. Milton promotes a complex animal ethic based simultaneously on both hierarchy and kinship. Ultimately this ethic is used not only to celebrate animals, but also to celebrate a stewardship-oriented notion of a divinely ordained hierarchy.